This is one of those issues that polarize the society, as there is an overwhelming amount of ways to approach the issue. There is the extreme anti gun control standpoint suggesting against any control over firearm turnover, there is the extreme pro gun control standpoint insisting on state monopoly on all gun possession, and all the wide variety of in-betweens. If we try and look at the root of the issue, we see that it all comes down to the Second Amendment. It was passed back in as a part of the Bill of Rights. Given all the time passed since, it has naturally been clarified by numerous court cases and rulings since then.
However, we still cannot see the end to this discussion, which means that the clarifications made are not nearly sufficient to conclude the issue once and for all. This, in turn, provides for a very fertile ground for discussion to you as a student who has to write a gun control essay. Regardless of which standpoint you take - pro or anti gun control, you will still have enough material not only for an essay but even for a Ph.
So, at least, you will not have to worry about the lack of research material. As you can see, there is a lot to be said in a gun control essay. The possible approaches to the issue may vary a great deal, but the topic itself is extremely broad - it has been under discussion on all levels for over years and the discussion is still far from over! For you, as a student, it means that you can be assigned to write any kind of academic paper on this topic - from small gun control essays for high school and up to a master's thesis or even a Ph.
Let us take a closer look at some of these essay types:. Given the nature of our topic, it is most interesting to write argumentative and persuasive essays on gun control. Hence, these are the essays that students are most often asked to write on gun control. The first thing you need for an excellent argumentative essay is an exciting topic with at least two conflicting standpoints. With gun control, it should not pose any problem.
The next thing you need is a powerful argument. Obviously, for that, you need to adopt either a pro or an anti gun control standpoint.
Section 1. Summarize The Career
Notably, this choice will not always be up to you. Your teacher may ask you to write a pro gun control argumentative essay, even if do not share this opinion. In this case, you will still have to gather solid evidence to support your argument. You should think of it as valuable training. Besides, to write an excellent argumentative essay, you need a solid understanding of both "your" argument and the opposing one.
So, on the bright side, you already have that. Once you have that, you move on to research.
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As you may guess, you should not focus on your side of the argument exclusively. On the contrary, a strong gun control argumentative essay has to present two conflicting views on the issue. So, you have to conduct some research in both directions. After conducting your research, you should outline your essay and move on to writing. Like any other essay, your argumentative essay on gun control will consist of three parts: the introduction, the main body, and the conclusion.
The introduction is where you present your topic, some background information, and your opinion which you set out to prove in your essay. The main body is where you present both sides of the argument and your opinion on the issue along with an explanation of why you stand in favor of this particular opinion. Finally, you conclude your gun control argumentative essay with re-stating your opinion and pointing out why it makes sense.
On a first glance, a persuasive essay may seem not that much different from an argumentative one. However, there is a drastic difference between them. An argumentative essay focuses on proving your point logically, whereas a persuasive essay is aimed at convincing your reader that you are right.
Gun Control, Crime, and Political Satire
This may seem vague, so let us take a closer look. There are three commonly accepted ways of persuasion: ethos, pathos, and logos. Ethos appeals to the reader's sense of ethics and employs the author's authority on the issue. Pathos appeals to the reader's emotions and employs the irrational.
Logos appeals to the reader's common sense and employs logic. At our best, we pretend to reason while the alchemy of our passions works its magic without our awareness or consent.
Fast Capitalism | Satire, Guns, and Humans: Lessons from the Nacirema
At our worst, we are Yahoos. Freud must have read Swift. If we are both Houyhnhnm and Yahoo, we are also at times like Gulliver himself who felt compelled to think about the nature that makes us peculiarly human. On April 16, , in a spectacular display of violence, a young man at Virginia Tech University killed thirty-two students and faculty before shooting himself dead. His instruments: two pistols, a semi-automatic Glock 19 and a Walther Ps As we write this essay, the number of wounded is not being released to the public.
The magnitude of this carnage and its location at an institution of "higher learning" shatters complacency and sends many of us on a journey to make some reasonable sense of the human well-springs of violence in a society awash in guns. Like Gulliver, we are invited to ponder the nature that is inside of us. Recall his quest. To seek the nature of human nature Gulliver did not go to the library or mediate in his favorite chair; he set upon a hazardous journey.
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Like him we will travel—though without the guiding genius of Swift—to a queer and perplexing place. It is here, in the land of the Nacirema, that we will make some sense of the acute senselessness of guns and humans. You may recall Professor Linton's discovery of the Nacirema more than fifty years ago. Horace Miner popularized her discovery in his now famous essay, "Body Ritual among the Nacirema" Though obsessed with health, the Nacirema, like the Houyhnhnm, appear to value reason and sense-making.
Indeed, they have created thousands of places where natives can go and learn the art of sound, sensible thinking. We located 4, such places. Consider how one such place advertises itself:. Penn takes pride in being a place where students and faculty can pursue knowledge without boundaries, a place where theory and practice combine to produce a better understanding of our world and ourselves.
In addition to their collective commitment to reason, the Nacirema are an information or "fun fact" rich society. More than 14, radio stations beam sound waves to the nooks and crannies of their day-to-day lives. Satellite radio boasts 14 million subscribers. For the "readers" among them there are more than 19, magazines and, as of , slightly less than 1, newspapers Newspaper Association of America ; Thierer Together, a commitment to reason and an abundance of easily available information might be expected to work in tandem to foster a deep and abiding mindfulness towards the pressing issues that beset the Nacirema.
But if sense and reason abound in this curious place, it is difficult find. Consider these troubling patterns:. So, how do we make sense of this conundrum: a society with a seeming commitment to sensible, reasonable behavior, and an apparent readiness to create and sustain a perverse amount of misery and carnage? An approximate answer to this question requires more inquiry into the nature of the Nacirema and their social arrangements.
To make reasonable sense of the paradoxical temperament of these people we must, at the very least, inquire into one of their most implausible habits of mind, to wit, a lively belief in the supernatural. Accompanying that belief and intertwined with it is the Nacirema's passion for the spectacle.
We begin with their ready embrace of phenomena that fall well outside nature's laws. With regularity, the "learneds" among the Nacirema will opine on how individuals acquire a readiness to work from a certain ethic embedded in the religious beliefs of their ancestors. Perhaps this is so. But along with acquiring a taste for work, the Nacirema also adopted their predecessors' beliefs in powers that exist outside the fixed boundaries of the physical world. The mystical and numinous vies with yenom for the attention of the Nacirema.
Forty percent of Nacirema between the ages of 25 and 29 believe they are reincarnated, that they were once someone else. Typically invisible, these shades now and again reveal themselves, at times announcing their presence with a "Boo" like sound. Caught between reason and a pervasive belief in the supernatural, it is perhaps not surprising that many Nacirema attribute magical qualities to their snug. Recently, for example, a young Nacirema told a reporter. He feels pretty safe when he goes to He brings a loaded 9 mm semiautomatic every day. See "handnug" above "It's not that I run around scared all day long, but if something happens to me, I do want to be prepared, said the year-old business major, who has a concealed-weapons permit and takes the handnug everywhere but church Deseret News Other than his holy place, this young Nacirema, who, we can assume, believes in "the lived," selcarim, shades, and perhaps reincarnation, reckons he can be only truly safe in school, with his friends, indeed, perhaps on a date if he is packing a semiautomatic weapon.
Magic of some kind would be required to conflate safe with snug. After all, more than 30, Nacirema shoot one another or themselves to death annually. An omnipresent belief in the supernatural coupled with an unusually high number of nug deaths works in tandem with another curious feature of Nacirema culture: its passion for the spectacle. A conscious space for the mystical and magical would seem to allow for the grandiose and exaggerated. Spectacles, it is reasonable to assume, are likely to thrive in any society where more than 8 out of 10 people believe in the magic of selcarim.
To borrow from Debord , for the Narcirema, society is spectacle. One might say that the Nacirema live from spectacle to spectacle, from one combustible moment to another. Think of a spectacle as an isolated event, incident, or occasion bounded on either side by a beginning and an end. It is the separateness of the spectacle that gives it a kind of totality, one that demands all attention and all consciousness Debord Some spectacles are purposely created by the Nacirema, like their annual garish and extravagant Lowb Repus pronounced as it sounds.
A queer ceremony, the Lowb Repus takes place on a long narrow field cross-marked with white lines. On this field, 22 Nacirema dressed in an odd assortment of armor line up, 11 on one side, 11 on the other. Following an unintelligible incantation, 22 Nacirema smash headlong into one another.
Most everyone falls down; everyone down gets up. The two groups of 11 re-form, often patting each others' bottoms in a playful display of what, exactly?
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We have yet to inquire. Aside these planned and commodified bursts of "collective effervescence" Durkheim  that occur at predictable times in the Nacirema calendar, there are unplanned and unforeseen spectacles. Often violent in nature, these unscheduled spectacles solidify public attention, directing consciousness to the seeming totality of the moment. As we write, a tornado wiped a small town from the face of the earth, leaving only a vague footprint to represent what was once a Nacirema community.
If violent nature is the source of an increasing number of spectacles, so are the violent outbursts of the Nacirema themselves. Even though school shootings make up only one percent of the total number of youth murdered in their society, the school "rampage" holds a particularly strong valence for the Nacirema Center for Disease Control The "rampage" is a targeted attack against an educational institution perpetrated by a former or current member of the school. The incursion is played out on a public stage in front of an audience.
The rampage turns out multiple victims, some of whom are selected for their symbolic representations Newman The media reconstruction of these spectacles evokes archetypes of the loner, the alienated youth, the rejected, and the mentally ill Herda-Rapp The vilification of the shooters and the romanticization of the victims accentuates the allure of the spectacle.
Further, the shooter is almost always portrayed as seeking revenge. These rampage reconstructions borrow from the familiar cultural script where ultimate vengeance is carried out by showy, public violence, with school shootings becoming a distinct "signature of terror" Mehta For the Nacirema, the Rampage is now "normal," assuming a life and inevitability of its own. Sixty percent of them believe that school shootings will continue regardless of preventative measures Mason The allure of the spectacle, linked to a robust belief in the uncanny and implausible, shapes the unusual quantity and quality of nug violence among the Nacirema.
The irony of the spectacle is its capacity to direct all attention and concern to a single, horrific event; as if this occasion is the site upon which all collective concern and meaningful discussion about shooting both them selves and one another must occur. The spectacle of mayhem and bloodletting is at once brutally real and an illusion. As deception, it is a sleight of hand trick that substitutes this one-off event for the relentless, far more mundane, regularity with which the Nacirema shoot them selves and others.
The spectacle paralyzes the power of ordinary perception. Expecting spectacle, knowing little else, the typical Nacirema simply does not perceive what to us, as observers, appears so brutally stark. If we bracket the irregular spectacle of nug slaughter among the Nacirema, a sensible observer would conclude that everyday, each day, is a dramatic episode of nug carnage. Consider, for example, a normal day among the Nacirema: in one twenty-four hour period, an average of eighty-one people die and one hundred and seventy-six are wounded by nug fire.
Together that is two-hundred and fifty-seven Nacirema killed or wounded by nug fire daily. That amounts to 92 Nacirema killed or wounded every hour of every day. Blessed with the faculty of reason, you must wonder aloud, dear reader, how a society can solidify its collective attention and anguish on a single, spectacular killing scene, but cannot or will not "see" the daily accumulation of carnage that occurs with brutal regularity. In mistaking the one-off part for the brutal whole, the Nacirema appear able to live surprisingly easy with the specter of nug death.
Anti-Gun “Satire” Rots The Onion
There are likely many explanations for this conundrum. Perhaps the Nacerima are a species more constitutionally organized around Thanatos than Eros. A more pedestrian explanation would point out that snug are "big yenom" for the Nacirema. Last year alone, nug sales were worth 2. Knowing, as we do now, the visceral attachment of the Nacirema to their srallod, perhaps they prefer their yenom to life; it is possible. Theorizing in this manner would give us a neo-Marxist insight into Freud, if that matters at this moment.
But there is another reason, not incompatible with the admittedly absurd "give us yenom, we'll live with death" argument. I love the sarcasm in that statement. Also anyone should be allowed to purchase a gun because isn't this the land of freedom? Infact , guns can definitely be used as an entertaining toy for your little brother or sister.
I can definitely see them getting a kick out of the loud bang it makes as they fire off random shots. Those people say they were intimidated by the gun. The gun does nothing on its own. Try saying, "the gun cannot shoot bullets on its own. It require a person to operate the gun. Try a different transition here. I can picture it now, the president sitting around having a meeting with all the members of the United Nations with his head held up high, chest out, big smile on his face, bragging. I love your sarcasm and statements you make to show the opposite point.
Remember to spell check your work.