The idea of Evolution, whether in the works of Nature or of man, early and always appealed to him.
Page 22, note 1. Astaboras was a river of AEthiopia mentioned by Strabo. Page 22, note 2. The following is the version of the remainder of this paragraph in the first edition of the Essays: —. Some men have so much of the Indian left, have constitutionally such habits of accommodation, that at sea, or in the forest, or in the snow, they sleep as warm and dine with as good appetite and associate as happily as in their own house.
And, to push this old fact one degree nearer, we may find it a representative of a permanent fact in human nature. The intellectual nomadism is the faculty of objectiveness, or of eyes which everywhere feed themselves. Who hath such eyes everywhere falls into easy relation with his fellow-men. Every man, every thing, is a prize, a study, a property to him, and this love smooths his brow, joins him to men, and makes him beautiful and beloved in their sight. His house is a wagon: he roams through all latitudes as easily as a Calmuc. Page 23, note 1.
In the balancing of the claims on the scholar of society and solitude, so frequent in his writings, Mr. In his journal of his first trip to Europe, it is remarkable how little he found to detain him and how anxious he was to return to his proper field of action and work.
The same feeling was very marked during his visit to Europe and Egypt in his old age. Page 25, note 1. The freedom, the dignity and profit of self-help was a rule of practice, not a mere theory, with Mr. Page 28, note 1. Many strange pilgrims were on the road in those days, ridiculous enough to the eye of the average New Englander, and these were attracted to Concord by the report that there hospitality to thought could be found. Their host ministered to their physical wants, and to their hunger to be heard.
He took them by "their best handle,"—and, as he wrote of his ideal man, "The madness which he harbored he did not share.
Page 29, note 1. The respect for the old religion that made New England, remained deeply ingrained in Mr. Emerson, though he had left that phase of belief and spiritual growth behind. Yet it was always before him in the fiery faith of his Aunt Mary, and in his own household in the devoted Christianity of his mother and his wife. He was aware of the losses that might well accompany too extreme reaction from early faith, and the Luther anecdote might well have had something akin to it in his domestic experience. Page 30, note 1.
Compare Byron's Prometheus. Page 31, note 1. The power of true vision to unsettle and move and elevate everything, indeed the old doctrine of "The Flowing" of Heracleitus, the dance of the trees and the very mountains that Orpheus led, occurs in the prose, but especially in Mr. Emerson's "Poet" in the Appendix to the Poems. Page 32, note I. I drank at thy fountains False waters of thirst. Page 32, note 2. Boston, Page 33, note 1. Emerson eagerly sought facts, not for themselves, but as oracles from which he was to draw the hidden but universal meaning.
In his Journal in , he speaks of the avarice with which he looks at the Insurance Office, and his longing to be admitted to hear the gossip of the notables of the village there: "For an hour to be invisible and hear the best informed men retail their information he would pay great prices, but every company dissolves at his approach. He so eager and they so coy. Each man has facts that I want, and, though I talk with him, I cannot get at them for want of the clue.
He does not know what to do with his facts: I know. Page 34, note 1. When asked by one of his children whether some verse of Shakspeare, or perhaps it was a picture by Michelangelo, really was meant to carry with it the significance attributed to it, Mr. Emerson answered: "Everyone has a right to be credited with whatever of good another can find in his work. Page 35, note 1.
Perceforest was a mediaeval French historical romance, its scene being Britain in the pre-Arthurian period. Amadis de Gaul, a romance written in the fourteenth century, by Vasco de Lobeira, in Portugal, but which became very popular in later versions in other tongues. The Boy and the Mantle, an ancient English ballad. See Percy's Reliques.
Ralph Waldo Emerson Essays and Lectures : Ralph Waldo Emerson :
Page 36, note 1. Page 37, note 1. See Shakspeare's Henry VI. Page 40, note 1. It was a characteristic of Mr.
Essays and lectures emerson for who is your inspiration essay
Emerson's writings to concentrate attention on some aspect of the matter on which he was speaking. He did not weaken a sentence, a paragraph, even, in some cases, a whole poem or lecture, by much qualification of his statement. He reserved the counter-statement, the other aspect, to present as neatly in another place. Hence, if but one essay be read, his position with reference to the church, or towards society, or reform, might be misunderstood.
Page 41, note 1. This passage appears in verse in "Limits," Poems, Appendix.
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The complete works of Ralph Waldo Emerson: Essays. Introduction History has been ill written; its meaning and future, etc. Humanity of Science. I think that however a thoughtful man may suffer from the defects and absurdities of his company, he cannot without affectation deny to any set of men and women a sensibility to extraordinary merit. The coarse and frivolous have an instinct of superiority, if they have not a sympathy, and honor it in their blind capricious way with sincere homage.
An equally toxic counterpart to such self-righteousness, Emerson argues, is our propensity for entitlement, which he contrasts with the disposition of humility and gratefulness:. I am thankful for small mercies. I compared notes with one of my friends who expects everything of the universe and is disappointed when anything is less than the best, and I found that I begin at the other extreme, expecting nothing, and am always full of thanks for moderate goods.
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In the morning I awake and find the old world, wife, babes, and mother, Concord and Boston, the dear old spiritual world and even the dear old devil not far off. If we will take the good we find, asking no questions, we shall have heaping measures. The great gifts are not got by analysis. Everything good is on the highway. The middle region of our being is the temperate zone. We may climb into the thin and cold realm of pure geometry and lifeless science, or sink into that of sensation. Between these extremes is the equator of life, of thought, of spirit, of poetry, — a narrow belt.
The art of life has a pudency, and will not be exposed. Every man is an impossibility until he is born; every thing impossible until we see a success. A century and a half before Harvard psychologist Daniel Gilbert illuminated how our present illusions hinder the happiness of our future selves , Emerson adds:. The results of life are uncalculated and uncalculable. The years teach much which the days never know… The individual is always mistaken.